Art
DOWN THE ART LANE WITH 5 ARTISTS
FWD tries to find out what the world looks like through the eyes of five artists
An artwork that invoked an influential experience?
The human life on earth inspires art and expression. Creative individuation and conceptual growth cultivate comprehension of the existence of mankind. Works of art such as ‘Man on the Chair’, ‘Man on Cube’ from the mid 70’s captured the feeling of struggle and strife in plaster. ‘Man with Dog’, a life-size work of 1981 reflects the reformulated concept of sculpture as a form that shares the same space, that of a viewer. This installation presented a kind of self-realisation in the image of man, and was a revelation.
What kind of art do you most identify with?
Intentional works of art enliven cultural and visual musings. My visual findings enrich communicative ability and transformative skill of abstract concepts of nature as the soul of figuration. The history of art presents genius of artists, known or unknown, whose work reveal human comprehension of their environment and life. I identify with figurative art, either representational or abstract as the expression of curious minds and inquisitive souls, revealing life’s beauty . Name three artists you would like to be compared with. To compare myself with artists or another era today may be presumptuous. However, I admire contemporary and painterly findings of poet Rabindranath Tagore, as well as the sculptural curiosity and visual ventures of sculptor and painter Ramkinker Baij. I respect the conceptual beauty and mindfulness of sculptor Krishna Chhatpar, my mentor at the Faculty of Fine Arts, Baroda.
If you had to revisit an art piece, which one would that be?
I think Lord Shiva Nataraja as a conceptual work of art is worth looking into. The diversity of my visual interest and taste for forms, materials, processes and work attract me to look at wide variety of works from the ancient world, old civilisations, and contemporary cultures.
Which is your most recent artwork?
In 2015, I made a metaphorical set of work titled ‘Earth, Water, Fire, Air and Ether’ as emptiness or Sunyata in 8mm medium scale laser cut sheets. In Sanskrit, they relate to five aspects of god or absolute truth. Late that year, I made Spatial Diagrams of the six seasons or Vasant (Spring, mid February-mid March), Grishma (Summer, April-June), Varsha (Monsoon, June-August), Sharad (Autumn, August-October), Hemant (Pre-Winter, October-December) and Shishir (Winter, December- February) in 2mm stainless steel as an anthropomorphic experience.
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An artwork that invoked an influential experience?
If you allow me to pick two artworks by the same artist, I would pick Vincent Van Gogh’s ‘Café by Night’ and ‘Starry Night’. I saw images of them when I was really young, 13 I think, and remember having a moment of epiphany; of thinking, this person inhabits the world that I do, but he ‘sees’ it so differently. I felt that moment of wonderment at being able to see through another person’s mind and heart and head, a different view of the same world.
What kind of art do you most identify with?
I identify most with contemporary art, for it is the art of our time that speaks about the times in which we live in.
Name three artists you would like to be compared with.
That’s a tough one. I have always admired artists across different disciplines who have had a specific vision of what they want to say – and have been able to say this through multiple styles/media – like filmmaker Peter Weir. His various films have different subject matters, but a particular ease of storytelling; or musician TM Krishna who articulates with such power. His belief in the music in changing times and landscapes; or writer Vikram Seth, who can equally harness prose and rhyme and images to tell his stories.
If you had to revisit an art piece, which one would that be?
Mick Jagger once said, “I haven’t had the time to plan returning to the scene because I haven’t left it.” I would rephrase that to say that while the works have moved and changed enormously, and art continues to be an ongoing process of play, experimenting and consolidating, I never want to revisit a particular artwork. However, I do like revisiting ideas and I see myself perhaps wanting to revisit the idea of gender some time from a fresh perspective.
Which is your most recent artwork?
There are, at any given time, several on-going pieces that I work on, at different stages of completion. So it’s a continuum in that sense, the artist’s equivalent of a stream of consciousness that has freeze-frame moments when particular works unite. One of my recent works I completed is a series on carbon, both as carbon footfall and carbon as an organic source.
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An artwork that invoked an influential experience?
A work by artists Jeanet Cardiff and George Bures Millerpresented at the Documenta 13 held in Kassel, Germany was a personal highlight in terms of the experience it provided, wherein viewers were given an iPod with headphones and asked to follow a prerecorded audio-video clipping. As one begins to navigate through different spaces that simultaneously play on the iPod, our experience in the present moment is constantly interjected and
overlapped with the past, shifting our perceptions between fiction and truth, myth and reality by the interweaving of some surreal moments.
What kind of art do you most identify with?
While I most closely identify with art that has a strong conceptual core, I find artworks that can transcend beyond the idea, through the ingenuity of approach in their making (whether that might have to do with the process, language, form) usually engage the viewer more successfully, helping experience it both sensually and intellectually.
Name three artists you would like to be compared with.
I don’t like the idea of comparing one artist to another, since each one intrinsically has his or her own unique qualities. Certain works are more accomplished than others and there are certain artists who’ve redefined art giving it a new language. I would hope that my contribution to the field is valued for its nuanced approach and my work is remembered along with artists such as Rachel Whitread, Louise Bourgeoise, and Mona Hatoum, whose work I deeply respect.
If you had to revisit an art piece, which one would that be?
I’m looking forward to the forthcoming Lahore Biennale that will take place in November 2017 with artist Rashid Rana as the curator of the first edition. After the success of the Kochi Biennale and the Dhaka Art Summit in Bangladesh, that have established themselves as seminal platforms for art within South Asia, I think Pakistan can play a vital role by working closely in contributing to the collective richness that the region has to offer.
Which is your most recent artwork?
My last body of work titled ‘Hyphenated Lives’ is a reimagining of fantastical mutations within the natural world, where new hybridised species of birds and animals, trees, and flowers, otherwise fore-grounded as national symbols from countries politically-partitioned and proclaimed by nations as their own get combined, symbolically unifying the nations they represent. I felt the need to turn to a species other than the human race to tell us how to share the planet, where the existence of one species depends on the other, or the disappearance of one affects the other adversely.
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An artwork that invoked an influential experience?
It’s easy to beat the same drums again and go on about “classic artists” and how we all were inspired by the same familiar names. So, I shall use this space to pay homage to the new, specifically a film called Fandry – an exceptional, debut film written and directed by Nagraj Manjule and released in 2013. I think this is a film that can produce a seminal experience. Fandry is a multidimensional portrait of the caste system at work – in all its inhumane and brutal ways.
What kind of art do you most identify with?
I am most influenced by music and cinema. When I say music, I am not talking about its therapeutic properties, but rather the ones which define a generation, or a culture or the medium itself. I grew up on the music of protest. I am not saying that’s the only thing that influenced me. But it’s amazing to think how a piece of music stays with you and help define a certain worldview or define a character or brings people together. The Malayalee is energised by Bob Marley’s music not just because of his politics but also because somewhere we feel a connect and see him as a “redeemer” through his music. The same is true with classical music in India. It’s not just music – it transcends the medium and creates a common connect for us all.
Name three artists you would like to be compared with.
This could be seen as pure vanity. In the context of art I’d like to think that there is something unique in every artist’s work. So comparison would be superficial. I love writers, storytellers, poets, musicians and everybody who creates art. I love the artists who take risks for their conviction and are politically and aesthetically powerful. So the artists I admire are complex and layered and takes you into many different directions and streams of thought. I am mostly an observer – to their process, art and life. To name a few, I like the practice of Santiago Sierra, the political interventions of Alfredo Jaar and the clarity of Amar Kanwar’s thought process. However, this is not a comparison.
Which is your most recent artwork?
My last work was titled “Get a Dark Cloud Free” and is part of my ongoing Experiments with Gandhi. It was exhibited at the Delhi Art Fair in February this year.
If you had to revisit an art destination, which one would that be?
One place I want to visit again is Barcelona. Not just because of the art, but because it is home to one of the world’s best football teams, and my personal favourite, Real Madrid; because it offers amazing architectural asterpieces; because of its outstanding culinary experiences and because it is packed with creative people.
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An artwork that invoked an influential experience?
Artworks from the baroque period. It is hard to point out a single work among those treasures. Albert Camu’s “Happy Death” in literature and Andre Tarkovsky’s film “Ivans Childhood” have really invoked great experiences in me.
What kind of art do you most identify with?
As a sculptor dealing with time and its constant negotiation with the surroundings, I try to understand and identify myself with films and architecture. Both articulate time and space in its own way and brings new meanings and experiences to everyone.
Name three artists you would like to be compared with.
The practice of art to my perception is a process of realisation that cannot be compared or gauged. Each artist tries to bring their own experience and interpretations. And for this same reason, I would not want to be compared with any other artist.
An artwork that has surprised you?
An early eighth-century bronze sculpture of Shiva and Parvathi from the Thanjavur museum. Its enigmatic revelation about the art practice is prodigious.
Which is your most recent artwork?
My latest work is “Half Real” which is about things that lose its real meaning of existence and transform into another; those that end up carrying a fabricated memory.
Words by FWD Media Photographs from Various Sources
Art
Navratri 2024: Celebrating the Nine Colours and Their Significance
Navratri, the festival that spans nine nights, is one of the most auspicious and widely celebrated festivals in India. Dedicated to the worship of Goddess Durga in her nine forms, each day of Navratri holds special significance, marked by a distinct color that carries deep spiritual and cultural meaning. As we prepare for Navratri 2024, let’s explore the nine colors associated with each day, their significance, and how they inspire devotion, positivity, and harmony.
Day 1: Yellow
On Thursday, embrace the uplifting energy of yellow as you celebrate Navratri with optimism and joy. This warm and cheerful color symbolizes happiness and radiates positivity, keeping you in high spirits throughout the day.
Day 2: Green
On Friday, wear green, a color that represents nature, growth, and harmony. It evokes a sense of peace and serenity, while also symbolizing new beginnings. Let the vibrant energy of green invite tranquility and the blessings of the Goddess into your life.
Day 3: Grey
Saturday calls for the subtle sophistication of grey. This balanced color keeps you grounded and calm, symbolizing composure and understated elegance. It’s perfect for those who want to participate in Navratri with grace while making a refined style statement.
Day 4: Orange
On Sunday, adorn yourself in the vibrant hue of orange. This color embodies warmth, exuberance, and positivity. Wearing orange during Navratri invokes an upbeat energy, bringing vitality and a lively spirit to your celebrations.
Day 5: White
Start your Monday with the purity and serenity of white. Associated with innocence and spiritual clarity, this color invites inner peace and helps you connect with the divine blessings of the Goddess, offering a sense of security and calm.
Day 6: Red
On Tuesday, red takes center stage, symbolizing passion, love, and strength. As one of the most auspicious colors, red is often offered to the Goddess in the form of a Chunri. Wearing red fills you with energy, vigor, and the vibrant spirit of Navratri.
Day 7: Royal Blue
Wednesday’s color is royal blue, representing elegance, richness, and tranquility. This deep, vivid shade of blue exudes confidence and sophistication, making it an ideal choice for those who want to celebrate Navratri with style and grace.
Day 8: Pink
On Thursday, don the charming hue of pink, a symbol of universal love, affection, and harmony. Pink is a color that adds a soft touch of warmth and approachability, making it perfect for creating a loving and joyful atmosphere during the festivities.
Day 9: Purple
On the final day of Navratri, purple takes the spotlight. Associated with luxury, nobility, and grandeur, purple invites opulence into your life. Wearing this regal color while worshipping Navdurga bestows blessings of prosperity and richness, making it the perfect way to end your Navratri celebrations.
Art
Exploring the Rich Tapestry of Indian Art: A Journey Through State-Wise Traditional Paintings
India’s artistic heritage is a vibrant mosaic, reflecting the diverse cultural traditions of its states. Each region has its unique style of painting, with techniques and themes passed down through generations. Let’s delve into some of the most iconic traditional paintings from different states of India.
1. Madhubani Painting (Bihar)
Originating from the Mithila region of Bihar, Madhubani painting is known for its intricate patterns, bold colors, and themes inspired by nature, mythology, and folk tales. Traditionally, these paintings were done on mud walls, but now they are also created on cloth, handmade paper, and canvas.
Distinctive Features: Use of natural dyes, double outlines, geometrical patterns, and motifs like flowers, animals, and deities.
2. Pattachitra (Odisha and West Bengal)
Pattachitra, meaning ‘cloth painting,’ is an ancient art form from Odisha and West Bengal. These paintings depict mythological narratives, especially around Lord Jagannath, and are characterized by their intricate details and mythological themes.
Distinctive Features: Fine detailing, elaborate borders, vibrant use of colors, and the use of natural ingredients for dyes.
3. Warli Art (Maharashtra)
Warli art is a form of tribal painting from Maharashtra, traditionally done by the Warli tribe. It primarily uses white pigment on a mud base to depict daily activities, such as farming, hunting, and dancing, in a minimalistic yet expressive manner.
Distinctive Features: Simple geometric shapes like circles, triangles, and squares, which represent different elements of nature and human life.
4. Tanjore Painting (Tamil Nadu)
Tanjore (or Thanjavur) paintings, originating from Tamil Nadu, are known for their rich colors, surface richness, compact composition, and use of gold foil. They often depict Hindu gods and goddesses, with a focus on Lord Krishna and other deities.
Distinctive Features: Use of vibrant colors, gold leaf, and inlay work with semi-precious stones on wooden boards.
5. Pichwai Painting (Rajasthan)
Pichwai paintings, hailing from Rajasthan, are intricate paintings that portray the life of Lord Krishna, especially in the Nathdwara temple. These paintings are traditionally done on cloth and used as wall hangings behind the deity in temples.
Distinctive Features: Detailed depiction of Lord Krishna’s life, use of bright colors, and the portrayal of various scenes from the Bhagavad Purana.
6. Phad Painting (Rajasthan)
Phad painting is a narrative scroll painting from Rajasthan, where the stories of folk deities like Pabuji and Devnarayan are depicted. The paintings are done on long pieces of cloth and are used in religious storytelling.
Distinctive Features: Bold lines, earthy colors, and the depiction of deities and their exploits.
7. Kalamkari (Andhra Pradesh)
Kalamkari, literally meaning ‘pen work,’ is an art form from Andhra Pradesh that involves hand-painting or block printing on fabric. The themes are largely mythological, with stories from the Ramayana and Mahabharata being common subjects.
Distinctive Features: Intricate handwork, natural dyes, and a distinctive color palette dominated by earthy tones.
8. Pithora Painting (Gujarat and Madhya Pradesh)
Pithora paintings, created by the Rathwa and Bhilala tribes of Gujarat and Madhya Pradesh, are done on the walls of their houses. These paintings are part of a ritual to invite the gods and ensure prosperity and happiness.
Distinctive Features: Vibrant colors, ritualistic significance, and the depiction of gods, animals, and scenes from daily life.
9. Chitrakathi Painting (Maharashtra)
Chitrakathi is a traditional art form from the Maharashtra-Karnataka border, where paintings are used as visual aids in storytelling. These paintings often accompany performances that narrate stories from epics like the Ramayana and Mahabharata.
Distinctive Features: Simple yet expressive figures, use of natural colors, and the narrative style.
10. Saura Art (Odisha)
Saura art is a form of mural painting by the Saura tribe of Odisha. It is similar to Warli art but has its unique elements, depicting the tribe’s daily activities, rituals, and deities.
Distinctive Features: Monochrome palette, linear style, and the depiction of nature and community life.
The diverse painting styles of India offer a glimpse into the country’s rich cultural heritage. Each state’s art form is a testament to the creativity and traditions that have been nurtured for centuries. By exploring these traditional paintings, we not only appreciate their beauty but also connect with the stories and values that have shaped India’s cultural landscape.
Art
The Microscopic Handbag Phenomenon: MSCHF’s Bold and Tiny Louis Vuitton Creation
In the realm of fashion, innovation knows no bounds, and the boundary-pushing collective known as MSCHF constantly proves this point. Their latest creation, a microscopic handbag inspired by Louis Vuitton, has taken the industry by storm, captivating fashion enthusiasts around the globe. Breaking free from traditional size constraints and redefining functionality, this miniature accessory has ignited curiosity and sparked a sensation. Join us as we delve into the extraordinary world of MSCHF’s microscopic handbag, exploring its origins, unique features, and the remarkable buzz it has generated.
MSCHF, renowned for their unconventional and thought-provoking projects, partnered with luxury fashion house Louis Vuitton to unleash a game-changing collaboration. Together, they birthed a surprising twist on the classic handbag, pushing the boundaries of scale to an entirely new level. The microscopic handbag challenges the norm and introduces an audacious new concept.
Measuring a mere 1.5 inches in height, the microscopic handbag is a masterpiece of miniaturization. This whimsical accessory captures the essence of a traditional Louis Vuitton purse, complete with the iconic monogram pattern and signature leather trim. Despite its minuscule size, it exudes luxury and craftsmanship, embodying the brand’s prestige and aesthetic.
The MSCHF microscopic handbag represents a captivating fusion of fashion and art. It blurs the lines between these creative realms and prompts us to question our perception of material possessions. Through this micro-sized wonder, MSCHF challenges our understanding of fashion’s role in society and invites us to contemplate the value we attach to material goods.
Since its introduction, the microscopic handbag has caused a viral sensation across social media platforms. Its diminutive size and unexpected collaboration have captivated fashion enthusiasts and sparked intriguing discussions. This extraordinary creation serves as a catalyst for conversations about fashion trends, the power of satire in design, and the evolving landscape of the industry. Once again, MSCHF has successfully captured the attention of the fashion world, pushing boundaries and reshaping our perception of what is considered fashionable.
MSCHF has cemented its legacy as a disruptive force in the fashion and art realms. Their innovative and thought-provoking projects consistently challenge norms and captivate audiences. With the microscopic handbag, they have once again showcased their ability to generate intrigue, spark conversations, and inspire wonder within the industry.
In conclusion, the MSCHF microscopic handbag stands as a testament to bold creativity and audacity in the world of fashion. Its tiny size and unexpected collaboration with Louis Vuitton have shattered conventional handbag design and ignited curiosity on a global scale. This extraordinary creation not only exemplifies the artistry and innovation of MSCHF but also invites us to reflect on the ever-evolving nature of fashion and its profound impact on our collective imagination. As we eagerly anticipate MSCHF’s next groundbreaking venture, one thing is certain: they will continue to redefine the boundaries of what is possible in the world of fashion.
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